pktechgirlbackup: (pktechgirl)
The idea that women are allowed to feel nervous around any man they choose, and to enforce that feeling by telling him to cease certain behavior or exit the premise, has really taken off in certain sectors of feminism lately. It's about time. Women were operating under an obligation to honor men's feelings first and their own second, and that's terrible.

Whenever this comes up on blogs, there are comments that I read approximately as "look, I see why you're upset, and rape is totally bad. But there are lots of not rapists, and have you considered that they will be hurt when you reject them? Could you maybe not reject anyone unless you're sure they're a rapist?" These people are assholes. But their abundance has led to an unfortunate tendency to dismiss a man's reactions to rejection as whining at best, and predatory at worse.

That's unfair. For an extreme case see "Trayvon Martin and I Ain’t Shit" by Ahmir Thompson, a black musician. Thomas achieved a lot of artistic success and was invited to a lot of elite, mostly-white spaces. He turned down the invitations because he knew his presence would make people uncomfortable and didn't want to/didn't want to see them react to him like that.

I mean, that is a crazy way to live. Seriously, imagine a life in which you think of other people's safety and comfort first, before your own. You're programmed and taught that from the gate. It's like the opposite of entitlement
...
My friends know that I hate parking lots and elevators, not because they are places that danger could occur, but it's a prime place in which someone of my physical size can be seen as a dangerous element. I wait and wait in cars until I feel it's safe for me to make people feel safe.

You can say that people feel unsafe around Thomas for bad reasons (skin color, size, hair style), and feminists are talking about good reasons (boundary violations), but that's not right. What I want to fight for is specifically the right of people to not have to justify why they don't feel safe around someone, and have that honored without friction. Women are imperfect, and I will not stand to see their rights dependent on their perfection, so that will include bad reasons. But supporting that will inflict hurt on people like Thomas, and that's not right.

Women's feelings of unsafety are legitimate. Thomas's feelings of isolation and dehumanization are also legitimate. Having the right to our feelings does not give us the right to have other people react the way we wish. Which, coincidentally, is what we've been trying to teach creepy men about women: you can want her all you want, but you do not have a right to have that desire welcomed. We're allowed to be obviously creeped out, we have a right for men not to treat us safely even if we are not being nice, but we have no particular right for them to like it.
pktechgirlbackup: (pktechgirl)
I have a new pet peeve, and with it, a new resolution. The pet peeve is a common American phrasing that takes some set up to explain. Suppose something could be A or B, with B being either an opposite of A, or clearly bad when A is good. Instead of saying "This is B", people will say "This is not very A." For example, if you go to Hawaii and it is mysteriously freezing, people will say "I was planning on something warmer" rather than "I'm freezing my balls off". Other variations include:

  • "That's not my favorite" = "I find this actively unpleasant"
  • "This is not necessarily what I planned on" = "I wanted the opposite of this"
  • "Weren't completely relevant" = "Were irrelevant", "Weren't very relevant"
  • "Wasn't exactly a model" = "fat"


I find this actively annoying. We all know what people mean, but... no, we don't. There's still a lot of ambiguity and suddenly it's on you to guess where. It makes it a lot harder to answer follow up questions. In the particular case of my boss telling me "not necessarily what we wanted when we started this project" (not my project), it makes it harder for me to ask follow up questions about things that were poorly done, versus things that had to be changed because the plan was based on incorrect facts.

I have tried to stop doing this myself, and it is hard. It feels harsh and mean. I try to stick to it because I think verbal imprecision is disrespectful, and that is worse than mean, but it is very hard. I haven't even attempted to fix my use of the word "maybe" to mean "definitely", but I think that is the next step.
pktechgirlbackup: (pktechgirl)
I have a big thing for merit based distribution of anything, which makes the Christian concept of Grace a difficult one for me. The best I was ever able to do with the proverb of the prodigal son was that salvation is given for what you are, not what you did, but that just creates different unfairness of people who would have converted had they lived a week longer, but are now doomed to hell. I'm not Christian, so I don't need for grace to make sense as a concept, but it's been coming up a lot lately and I think it's relevant to me.

If you think about it, my relationship with my cats is, in many ways, godlike. I determine where they live, what and when they eat, what medical care they get. And they haven't really done anything to deserve it. I think I am in the top 10% of pet owners. Very few people would have adopted a cat that sneezed blood, much less spent as much time and energy as I did trying to heal him. Now one of my cats ha a weird inflammation or displacement of his third eyelid gland, and while I'm not definitely getting him surgery, it's not out of the question either. Lots of people- good people who love their pets- wouldn't (or couldn't) do that. And my kittens didn't do anything to earn that level of care, relative to all the other kittens in the world who don't.

But while the gifts I give them are unmerited, they're not impersonal. Intellectually I know that I would fall in and love and care for any cat I adopted (and of my two cats, I only picked out one. The other was whichever the breeder had left over), and yet I'm immensely responsive to them as individuals. It always shocks me when other people play with my cats, because they're so bad at it. Subconsciously, I've learned what they like best and do it.

I think what bothered me about grace wasn't it's perceived lack of meritocracy, it was its impersonality. You can't claim what I do matters if I receive the same rewards either way. But I am beginning to see a gap, where something can be responsive to you do and yet not earned. Maybe very strict merit-based systems are the impersonal ones, because they give everyone the same reward for each action regardless of what it costs them.



*Something Communist-identified countries seem to be especially bad an implementing.
pktechgirlbackup: (pktechgirl)
yay, I have HBO and can watch things that have generated hugely divided critical response, like Girls, and then I can have opinions on them. Before the DVDs come out! Hurray!

For context, I had mostly read Ta-Nehisi Coate's posts + the comments section, plus brief mentions in other blogs. If I could summarize the criticisms: Girls is frivolous, it lacks diversity, and it claims a universality it doesn't have.

I have a couple of thoughts. One, Girls captures some very deep things, but it doesn't explain them very well. A commenter on one of TNC's posts derided the characters as having first world problems like too nice a boyfriend. What actually happened was a girl who stayed in a relationship way past its expiration date but stayed in it, tormenting everyone involved, due to a combination of feeling like she needed a reason to leave, and fear of being alone/the initial depression following even a very necessary break up. That has been an important pattern in many of my friends lives- male and female- and it doesn't show up in art very often. You see that same needing-a-reason in this monologue where Hannah, the protagonist, is getting an STD test*

[summary: Hannah almost kind of wants AIDS so that she has a reason to be mad at the guy she is fucking, because although the relationship is shredding her emotionally, he hasn't done anything she feels she has the right to be mad about]

I will buy that Girls falls short of explaining this feeling to people who haven't experienced it. I don't think it's even what I would point to if I wanted to demonstrate the phenomenon to someone. But that doesn't make it valueless. It doesn't even make it not art.

I will totally validate complaints about how very white Girls is. On the other hand... most of TV is whitewashed, and it doesn't get the same vitriol. The problem is not with Girls, it's with the television industry as a whole, and the solution is more POC and female writers and show runners, not forcing people who can't write good black characters to force them in anyway.** Similarly, you can complain about Hannah being unlikable, and I will immediately agree, but she was always intended to be unsympathetic. Just like every male lead on every art show. Now, Hannah is considerably less awesome than Don Draper or Vic Mackey or Tony Soprano, but I think the stories of people who are just quietly to blame for their own problems are undertold.

They also do a bang up job on weight, with Hannah (played by show runner Lena Durham) being American-normal television-fat, and complaining about it, and her very thin friends trying to comfort her, and yet clearly still believing she's fat. They nailed another character's anxiety over being a virgin in her 20s. The demographic of girls- white, female, early 20s, creative types in NYC- are overrepresented in television, but their problems are not.

Also, this is a fucking brilliant demonstration of male entitlement



Unfortunately, the show takes a deep dive in the second half of the season. They use the man-Hannah-is-fucking
in too many different roles*** so while her reactions to specific are very authentic, his character is a mess. They clearly wanted to the show consequences coming home to roost for the manic pixie dream girl, but don't quite make it work.**** So if the problems I've listed above resonate with you, watch and enjoy. But if you're looking for something to explain those problems, go read The Fate of Mice. Actually, everyone should do that, The Fate of Mice is both shorter and better. But you can watch Girls afterwords.


*which weirdly involves a pelvic exam even though they can test for everything with blood alone.

**I knew that one of the show's writers had, in response to criticism about the show's whiteness, tweeted "What really bothered me most about Precious was that there was no representation of ME." That was problematic, but I was willing to overlook it as an attempt to be clever in <140 characters. But while researching this, I learned that she refers to shitting as "taking Obama to the White House." So one hand, I'm even more glad that I was that this lady isn't writing black characters. On the other hand, they should probably fire her and replace her with someone who can.

***spoilers )

****This could be resolved in season two, or it could get a million times worse.
pktechgirlbackup: (pktechgirl)
Hobbyfest got slowed down a bit with my SEVERE GUM INFECTION, and will clearly be carried on into 2013. But I managed to get Trapeze in under the wire.

Overall: I'm glad I did it, I plan on doing it a few more times, but it is never going to be a regular hobby. First, it is expensive. s $48 for a two hour class, and for most of that class you're just sitting around, because there's only one trapeze. If you're going to do it, I highly recommend waiting for a groupon and going two days before Christmas, where you can work until your arms fall off.

The scariest part is not the actually flying, because at that point you're just sort of doing it. The ladder you climb is much, much scarier. They attach you to a line for it, and all I could think was "great, so I'm going to break my back instead of cracking my skull. That's much better." then you stand on this tiny, rickety platform, and there's a moment when you have the ladder harness off but don't have the flying harness on yet and all I can think is "YOU DESIGNED THIS WRONG". Then you catch the bar. You're leaning with your center of mass way over the platform, holding something shockingly heavy in your outstretched arms, and the only reason you don't fall is some idiot is holding on to your harness.* Then there is the jumping, which is done on their cues, not yours, which made the whole thing more nervewracking for me.


The good, I guess, is that I got some really cool pictures, and I have some really pleasant muscular exhaustion today. The first time I do anything is often the best, in terms of body response, because I haven't learned how o be lazy about it yet. I find ways to cheat efficiencies shockingly fast. There is something hugely symbolic and powerful about waiting and holding the bar, and I think I have to keep going under I've unwrapped that. Hopefully I can do that in two classes, because that's the discount pack they offered me and I'm not going to pay full price for it.

Trapeze either never gives you time to get in to a flow state or drops you in it immediately and then kicks you out just as fast. That is probably also a good thing to experience.

I was really reluctant to go to trapeze because I thought it was just going to be one long slide of hitting my limitations- I wouldn't be flexible enough or strong enough to do anything. I got talked into going by a friend, who lived up to her promise to relentlessly cheerlead everything I did. This gave me enough space to realize that if I'm angry about not being able to do all of the things in a set, refusing to do any of them is more likely to make me angrier than it is to make me feel good about myself. That lessen was totally worth the $30 the class cost.

*Surprisingly, this doesn't become less stressful if the holder is an attractive member of your gender of choice.
pktechgirlbackup: (pktechgirl)
Capitalist is a weird word, because it can mean "pro-capitalism" or "an owner of capital". Neither communism nor feudalism have this problem, and I think it muddies up the waters quite a bit. I have no particular affinity for the owners of capital. I don't think it makes them* morally better than non-owners. Policies designed to give people with more money because they have money seem prima facia stupid to me.

What I do have an affinity for is markets. Markets are clearly neither feudalism nor communism, so we'll call them capitalist, but one of the things I like about them is their disregard for who has the capital. Centrally designed systems tend to pick a winner and stick with them, and this helps the rich get richer. Markets, in which ideas compete freely, are much more open to the latest good idea. IBM had a good idea, but it stopped, so it withered away. Markets do end up creating owners-of-capital, but I see that as a side effect of their actual point, which is to give people choices. Note that once people acquire capital, they often favor anti-market practices, like tariffs and overly restrictive licensing.

Side note: This is why privatizing government functions while retaining the monopoly is the stupidest possible plan. There's nothing magic about a private company, what I want is *competition* that lets people choose between multiple options, leading the lesser options to die or improve.

This is tangentially related to my latest book Hungry Ghosts, which is about the famine caused by China's Great Leap Forward. Without knowing much about the subject, I had assumed that the famine was caused by Communism's edict of "to each according to their needs" creating a tragedy of the commons, in which no one had an incentive to work. This is incorrect. The famine was primarily caused by the government taking all off the food. Initially people in the cities ate fine because they were given grain rations, but the government insisted that the peasants were hiding grain and thus took everything they could find. In later years the famine did spread to the city, not because the farmers were freeriding, but because many of them were dead of starvation or torture. The communists' belief that their ideological purity allowed them to improve agriculture in ways those bourgeois scientists and farmers could not did lower the crop yield, but if the crop had been good, they would have just stolen it and sold it overseas. Also, I have trouble taking seriously the idea of "according to their needs" when the government mandated abandoned children be left to starve, because it would only encourage people to abandon their children.

So ideological Communists? I'm officially allowing the argument that the Chinese were not practicing real Communism and thus don't count as a failure disproving Communism. I still think Communism is a terrible plan, but it's not the terrible plan the Chinese were following.


*As a net saver, technically I'm an owner-of-capital, although like many rich people, I don't feel rich.
pktechgirlbackup: (pktechgirl)
I recently developed quite the jigsaw puzzle habit. I can go through a 500 piece puzzle in a day or two, although it scales up exponentially from there. I have funny rules for the purchase of puzzles. I will spend $70 in a go on a bunch of $12 puzzles, even though I already have more puzzles than I am likely to get to before I get bored of this. But one $17 puzzle? That is Too High for a puzzle and I will not stand for it, no matter how perfect and amazing it is.

I finally found a way out of this dilemma through trickery. My friend Ashley and I are stretching buddies, and she has agreed to buy me the puzzle if I meet my goal this month. So 1. the puzzle is a reward for something unpleasant, but that I will retroactively take pride in. 2. I'm getting a nice dose of
pktechgirlbackup: (Default)
This is a trick I have used with landlords, co-workers, and other assorted types. Say we are debating something, and I am right. I have explained my position, and they have explained theirs, and no one is budging.* They attempt to break the stalemate by repeating their position, loudly and with increasing implications that you are an idiot for disagreeing. You could respond in kind, but if you are female you risk being written off as hysterical, and even if you're male proof by intimidation is just a horrible way to go through life. But if calming stating your point worked, the problem would already be solved.

The trick I have found is to let them yell for as long as they want, saying absolutely nothing. They may talk for a very long time, but eventually they will tire themselves out (often much faster than if you interrupted them, although it won't feel that way at the time). Continue not talking. If you are there in person or on a webcam, look at them, but say nothing.** Eventually they will crack and attempt to solicit you, with something like, "okay?" or "so you're on board?". And you say "No." Depending on the situation, you may elaborate just a bit, with something like "no, for the reasons I've listed." but don't say anything more than that.

The benefits of this are manyfold. First, sometimes the other person will give in just to stop the silence. Second, even if you end at a stalemate, you deescalated the situation without giving anything up. You can come back- in a few seconds or a few days- with new thoughts*** or a letter from your lawyer and you haven't haven't said anything they can use against you, legally or socially. Third, regardless of where the argument ends, you don't leave it with the icky feeling you got bullied into something.

I am trying to think how I would feel if this technique was used on me. I think anything that slows down the pace of emotional arguments is a good thing. And I would like not yell, but if it's bad enough that I'm yelling am maybe not going to take correction very well; a long pause for me to slowly realize what I just did seems like the gentlest possible way to tell me. So this technique even passes the "do unto others test".



*the landlords may well have known I was right and been trying to intimidate me into backing down, but I assume good faith on the part of co-workers. That is the brilliance of this: it works either way.

** I like to think this is when certain co-workers being to realize how stunningly unprofessional they just were.

***I originally discovered this technique when I decided I was going to take as long as I needed to think of my response, and if that led to an awkward silence, so be it. The mindset of "I am thinking" over "I am waiting" may be important to its success, although "my co-worker's unprofessional behavior has literally shocked me into silence" also works.
pktechgirlbackup: (Default)
I want to draw your attention to Ta-Nehisi Coate's post on erections and vulnerability.

Masculinity's central tenet is control—and perhaps most importantly, control of the body. Nothing contradicts that edict like erections. It unmans you, it compels you through sensations you scarcely understand. And it threatens to expose you, to humiliates you, in front of everyone. Laugh now at the boy at the middle school dance, who gets an erection on the slow number (God help him if he has orgasm.) But he does not forget that laughter, nor does he forget what prompted it. That boy is going to be a rapper. Or a painter. Or an author of fictions where men are men and somehow are invulnerable to the humiliating effects of the female form.
pktechgirlbackup: (Default)
I think the commenters at boing boing are accusing wal-mart of free riding, by paying a wage that qualifies its employees for aid. That just seems sort of weird to me. It's predicated on the employees' health being a public good, a thought I find profoundly disturbing. In fact, it creates that same sort of unease when I heard people describing individuals' health as a public good to justify government funded medicine. It's just too close to owing other people your health.

It's also a little frustrating when people justify high taxes on the rich by saying it will be invested in public goods like health care, and then object when the rich actually receive some benefit from it. That just seems unfair to me.

And if you want to argue that Wal-Mart is able to offer lower wages because of that aid... yeah, that's plausible. Libertarians and conservatives have been shouting about that for years, only we/they were using it as an argument against the aid. Don't call me mean for pointing out the rain and then get mad when you get wet.
pktechgirlbackup: (Default)
I am about a third of the way through Empire of the Summer Moon (hat tip: squid314), which is a history/sociology/anthropology of the Comanche Indians, from the time of Spanish contact through around 1900. It is very interesting in ways I so far don't have much to add to, but it does highlight just what is wrong with how American schools teach history.

Like everyone else, I learned history as one thing happening after another. You might have sort sort of causal chain (the classic example being Archduke Ferdinand's assassination leading to WW1), but there's no attempt to understand the system. This tendency to teach isolated facts is why I get actively angry in museums: I feel like I've been handed six pieces out of a 1000 piece puzzle and been told to place them correctly. Even if those are the most interesting pieces, six of them won't show me the larger picture, and with so few pieces "placed correctly" isn't even a meaningful concept. Empire is, more like getting a bunch of pieces from a subset of the puzzle: I may not have the whole thing, but I can at least see how this part works.

Which is useful for all kinds of reasons, some of which are that patterns repeat throughout history but you need to study them in depth at least once in order to recognize them again (ask me about my elves v. orcs theory of the transition from hunter/gatherering to agriculture). The way we teach history is pathologically incapable of providing this. For example, my education was good enough to mention economic uncertainty as a reason for 1930s Germany to turn on the Jews. What I didn't learn until I was 26, and only then because a Jewish friend told me, was that right up until that point Jews were extremely well integrated into German society. Some were more integrated than others and of course there were isolated problems, but their overall position was strikingly similar to, just to pick an example, Jews in America in 2010. Which has some pretty fucking important implications for how Jews, and other currently-embraced minority groups, view and interpret the current situation, and what constitutes an isolated incident versus a portent of terrible things to come.

It's not like history is unique in this. Science education seems to focus way more on teaching specific facts than an understanding of science, much less the scientific method. But we have *got* to do better on this.

Because Empire is focused on the Comanche side of things, it leaves open the question of why European settlers were so willing to move into what was essentially Reaver territory. Which is totally fine: no single book can do all things, especially not at the level of detail I want. And I knew enough history to have some guesses ("too many people in Europe"). But it is interesting that when I discussed this with a friend who knew a lot about European history, he was able to paint a picture of exactly why things were so bad, focusing mainly on the 30 years war. Which I immediately compared to Warhammer 40k ("..the grim nightmare of the far future, where there is only war"), a game I have never even played. And you'll notice my reference point for the raping and torturing done by the Comanches was from a short lived science fiction television show*. And my reaction to reading Nothing to Envy (about North Korea) was "that's post-apocalyptic dystopia bad." Speculative fiction has taught me more patterns than all of my history and humanities education combined. Which I guess is better than not getting those patterns anywhere, but I this is maybe exactly what social studies should have been covering?


*To be fair, the Reavers were almost certainly inspired by the Comanche, at least indirectly
pktechgirlbackup: (Default)
As I mentioned in my review of The Abyss, I am horribly affected by pets being hurt, killed, or threatened in stories. Cat deaths are especially bad (see: Battle Royale, Rifter's Trilogy, and The Filth, all of which are about truly awful socities), but I got emotional watching the fish deaths in A Fish Called Wanda too. It's not so much a trigger as a place completely without armor.

I think part of what bothers me is that 1. pets are our responsibility and the trust us and 2. we (I) can't explain what is happening to the pets, which Peter Watts covered better than I ever could in this eulogy for his cat Banana:
He tried to run, you see. Something happened, inside; something broke, and he felt it but he had no way to parse it except that somehow there was a mortal threat and he wasn’t equipped to tell the difference between the things that kill you from the outside and those that kill you from within. All he knew was that his life was in danger, and he reacted the only way he knew how: he tried to run away.
. The fact that something I pledged to love and protect is suffering and I know what the stress chemicals are doing to it but I can't fix it- may even be causing it- tears me up every time.

I was discussing health care and end of life care with a friend today, and realized that this is really present in my feelings on dementia as well. One day you're an entity (or caring for an entity) that can think and plan and rationalize short term pain for long term benefit, and then you're not. And you're left with something that looks like a person but is missing one of the hallmarks of humanness, who is just aware enough to know they're missing something but not what or how to get it. I would be less afraid of Alzheimer's if it didn't make you so mean. Losing your mind is terrible, but senility led to Down's syndrome like behavior, it would bother me less, because you're happy and, while there's some burden of care on your loved ones, they're receiving love and kindness in return. Alzheimers, most other forms of old age senility and dementia, and most forms of mental retardation leave you just aware enough to get angry and hurt the people who love you the most. And I don't see why anyone wants to maintain that, much less force others to do so.
pktechgirlbackup: (Default)
No Seriously, What About Teh Menz raises an excellent point about fashion:
Fun fact: while femininity in general is more work than masculinity, not all feminine things are more work than masculine things. For instance, sundresses are often cheaper than blue jeans, just as comfortable (or even more comfortable when it’s hot out) and even less work (you don’t even have to bother with a top!). I suggest that chill girls who are one of the guys and don’t give a crap about their appearances consider working some sundresses into their wardrobe. (Of course, if you have considered it and your answer is ‘I don’t want to,’ no worries. Wear the things you like. All I’m asking is that you consider whether you’d like more things than you currently know you like.) Unfortunately, for the time being, dudes wearing a sundress will be taken as making some kind of Grand Statement about Gender Roles or what-the-fuck-ever. But if you’re in a social situation that means you won’t be criticized for it, try it! The goal here is that feminine things will have an equal place in the I Don’t Give A Fuck About What I Look Like place.


I have two anecdotes and am on strong enough medication I don't feel the need to create a strong narrative flow, so here it goes.

One is a conversation with my friend Andrew. Andrew is a straight, cis, male, who once spent *many* minutes complaining about all the comfortable clothes he couldn't wear without it Becoming A Thing. The ultimate prize was wearing sundresses when it was hot out. Up until that point I only wore skirts or dresses as an excuse to wear bright shiny tights, but he raised some really good points about comfort level, and I upped my sundress ownage significantly over the summer. Bonus: because there are fewer dimensions to worry about, it is significantly easier to find skirts that work with my body shape, relative to shorts. A side effect of this is that I looked a lot more feminine, but it was not the goal.

I had another friend, Sandy. Sandy is a very butch lesbian. If you looked at her hair, you would think "my is that butch." I have very traditionally feminine hair- long, straight, silky. Due to some excellent genes, it takes no work for me to get it this way. Sandy spends orders of magnitude more time and money getting her hair to look butch than I do getting my hair to look feminine.

Okay, third node. Watching Say Yes to the Dress and the Avon Lady in Pink Ribbon Inc, I was struck not only by a certain female archetype. These women are older- 40s and 50s- and wear a lot of makeup. It does not look good, because it looks completely unnatural. What's conveyed is not "I'm pretty" but "I worked very hard." It's a statement about how important she thinks looks are. It also seems to indicate a desire to be or appear to be in control , especially when combined with Lady Politician Helmet Hair.
pktechgirlbackup: (Default)
First, read Arabella Flynn's post on Russel Brand's post-modern chivalry. She is better than this than I am. But I have things to say on this clip of him on Never Mind the Buzzcocks as well. For those who can't watch the video: Brand is on a team, seated between a singer almost certainly chosen primary for her looks, and another stand up comedian. The other comedian sexually assaults the girl (not exaggerating. He even refers to it as making love. Do you know what we call surprise love making with someone who hasn't consented? Rape). Brand does something really really interesting.

We talk a lot about how creepers get away with it because everyone involved would rather not acknowledge what is happening. Even when it gets called out in the moment, the emphasis afterwords is on smoothing it over. Brand acknowledges it and will not let it drop. He can do this in part because he's extremely funny and charismatic, but that's not the only reason. What he's doing is subtly different from white knighting. I'm not positive on this, but I think it's because he puts so much more emphasis on the man's behavior than the woman. He is not outraged by who the other comedian did this to, he's outraged that he did it at all.

The show host does accuse him of doing this solely to get into the woman's pants. From what I've seen of Russel Brand, I assume he would love to shag her, but I'm quite sure that's not why he's doing it, which is good, because I don't think it would work. If he challenged the man to a duel and ran him off, the strategy might work, but he is pursuing a path of making everyone involved very uncomfortable. If it were me, I would feel safer around Brand as long as the asshat was around, but it generates a bit of an ugh field. Also, he doesn't seem to be checking for her approval after doing things like calling the other man a rapist.

Lastly, I notice that Brand is being very physical with the asshat. A few months ago, there was a party. In attendance were a semi-close male friend of a mine and a guy with a history of creeping on me. I enlisted male friend ahead of time to help. Unfortunately for the purposes of this anecdote, we were never all at the party at the same time, but what my friend described to me sounds very much like what Brand did: getting really close and physical with the guy. The stated reason was so that he could slip between me and the creeper should it ever come up. Especially after seeing Brand do it, I have to admit this was a really good plan. Being cuddly and protective with me (which is something we frequently do) creates a warm and inviting environment for onlookers, including creepers. Invading the creeper's personal space puts him on the defensive and inhibits him from cuddling up to anyone else. (In Brand's case, he's also acting as a physical barrier).

Now, having decided I like Brand and hate the other guy, there is some questionable behavior on Brand's part I'm ignoring. I would be super uncomfortable with him putting his hands on my arms like that, but that's a particular pet peeve of mine. He's keeping his center of mass *very* far away from her, which he can pull off because he has scary long arms. His need to be the center of attention is not as charming when not being applied to shaming molesters. But I get the very strong feeling that if I told him to stop touching my arms, he would do stop and be mortified that he had done so. The other guy would take it as a challenge.
pktechgirlbackup: (Default)
I'm a huge library user. If you wish to verify this fact, I'm on goodreads under the same username I am here. Otherwise, take my word for it that I probably start two or three books a week (although I don't finish all of them), and being able to do that for free is enormously beneficial to me.

My current locale doesn't do this, but my hometown and college town both charged you for holds and interlibrary transfers. I disliked this, but my dislike came from a general enjoyment of not paying for things. Books are expensive, getting them for free freed up money for hookers and blow, but I couldn't really argue that the county *owed* me free books, or even that my reading Dragon Riders of Pern was a public good.

I did of course realize that these fees, while nominal to me, were genuine obstacles to others. What didn't occur to me until a friend pointed it out is that when you introducing something that was a rounding error to the middle class but significant impediment to the poor, you shift usage of the library towards the middle class and away from the poor (defined in this context as "people for whom 25 cents is a significant impediment to reading, excluding people like my dad who could totally afford it but are extremely cheap"). Which is really the opposite of what you (should) want.

In my ideal, libraries are for the people who genuinely can't afford the books, but with some happy spillover benefit to the middle class in general and me in particular. Helping the poor is the justification for the capital costs, although once those are paid we can look at benefits and revenue from others to justify increasing spending on the margin. Arranging incentives such that the libraries are only used by people who have money means we are essentially subsidizing the middle class, which is all the worse for the fact that some of the money is coming from the poor who are now locked out. Taking money from the poor to subsidize the middle class is not okay.

Luckily my current city doesn't charge for holds or transfers, so I don't have to get super outraged over it. I donate enough money to (I think) cover the marginal cost of my usage, although definitely not the capital costs.
pktechgirlbackup: (Default)
Just watched Orgasm, Inc, a documentary on the creation of the diagnosis Female Sexual Dysfunction and the search for treatment (verdict: decent, but not spectacular). My short thoughts:

  • If 80-something percent of people who can have the diagnosis do have the diagnosis at some point in their lives, it is probably worth reevaluating the concept of what merits the dysfunction label.
  • There was a woman who had new wires put into her spine in order to correct the deficiency of being unable to orgasm from penetration. Goddamnit doctors, you should not be so bad at this.


My longer thought involves the (long term) use of testosterone to treat FSD. Testosterone is a critical chemical in many biological pathways. Using it to treat one very localized problem seems like using a sledgehammer on a fly. On the other hand, testosterone seems like an excellent treatment for low testosterone levels, for which low libido is definitely a symptom. Because of the way medical patents work, there's no financial incentive for a drug company to investigate what a normal testosterone range is, and what symptoms indicate a person would benefit from more testosterone even if their numbers look normal. This seems like an excellent thing for the government to invest in.
pktechgirlbackup: (Default)
One of the accusations frequently lobbied against organizations like the Pink Ribbon Foundation is that their corporate ties lead them to focus on cure over prevention- in the worst case, partnering with companies and even specific products that contain carcinogens. I kind of feel the same way about government and public health. I've talked before about how ridiculous it is to cover organ transplants for 80 year olds but not dental care for children, but I think it goes even deeper than that. The US government not only allows but subsidizes meat raised on a diet of grain and antibiotics, to the detriment of our health.

I don't think medical companies (or farmers) are evil for wanting to make money. It's what they do, and a lot of good comes out of it. And I don't think people who fight for cures for the specific disease they have, as opposed to general prevention, are evil either. It's human nature to overweight things that affect you.* But left unchecked, these things lead to a highly reactionary approach. Preventing the tragedy of the commons is an excellent use of governmental authority and I'd like to see us get good at that before we start trying to do stuff like decide exactly how much tamoxifen we're willing to buy for an individual 75 year old.

You know, I started this trying to explain that I wanted something else in place of what we're doing, but the more I think about it, the more I realize that this misallocation of energy really is what keeps me from getting behind Obamacare in particular and socialized medicine in general. It's like putting a crown on a tooth needs a root canal: technically some helpful in the short term, but it will need to be torn out before you can fix the real problem. I need to devote more thought to this, but it's entirely possible that if we mastered the fundamentals of not poisoning ourselves, I would not only be okay with socialized medicine, but championing it.

*See: me and dental care.
pktechgirlbackup: (Default)
My dental surgery was originally scheduled 5 weeks in advance. The pain got worse, they gave me antibiotics. The pain still got worse. It felt like biting tinfoil, which meant whatever it was was interacting directly with the nerve. This would make me nervous if I didn't already have a broken oral nerve. The periodontist agreed to work outside her usual hours to fit me in in a week (three weeks earlier than scheduled). The pain did get better, but it came in waves and I decided I didn't want to reschedule again, so I didn't tell them. The surgery was today.

In many ways, it was the best possible outcome. 30 seconds after cutting (just long enough to clear out the pus), she found aberrations big enough to cause the problem, but no bigger. There was a sliver of broken tooth, presumably left over from my wisdom teeth removal (which was over four years ago), and a lesion that is assumed to be a bacterial cyst unless the biopsy says otherwise.* The lesion was within a few millimeters of the nerve, but not touching it. This is good, because if it was on the nerve my choices would have been nerve damage or never clear the infection.

I don't have good data on this and the doctor was patently uninterested in playing what-if with me, but it certainly seems plausible that the three weeks between the new date and the old would have been enough to grow the cyst all the way to the nerve. I already have nerve damage on one side and it's awful, I don't know what I'd do about both. it's entirely possible the reason this got so bad was that I'm so good at not hearing pain from my mouth that I didn't notice it. I know I didn't report it to the dentist at first because I was too fucking stressed out to deal with it, I just wanted to do the right thing and get my teeth cleaned and I'd deal with the chronic stuff later. If I hadn't gone in for the intensive cleanings, who knows when this would have been caught? So there's two paths that lead to nerve damage.

I think this got treated faster in America than it would have in any other country. As I understand it (and good data is woefully hard to find), countries with national health care operate on a pretty strict queue system, and doctors have no incentive to work extra hours. I assume you can jump the queue if you can prove you have a more serious problem, but because the cyst was soft tissue it didn't show up on an x-ray; the only metric we had was my pain. While my periodontist believed me enough to reschedule the surgery, it was clear that seeing the size of the cyst** caused her to retroactively give my complaints a lot more credence. A queue that can be jumped by claiming more pain won't do it's job, so in an NHS world I probably would have been stuck with my original number, which undoubtedly would have been longer than the 8 weeks between my dentist popping the first (smaller, exterior) cyst and now. Socialized medicine could easily have caused me permanent nerve damage.***

On the other hand, I only got seen and operated on that quickly because I have money. Lots of money. Enough money to see my dentist 16 times a year, to take the first available periodontist appointment without worrying about paying for it, to take the first available surgery slot without worrying about paying for it. More subtly, having and growing up with money makes it easier to have the entitled attitude that led me to tell the periodontist this couldn't wait. When I told (not asked) my boss I needed to move the surgery earlier, but this was better timing for the company anyway, he said "well, it really doesn't matter how the timing affects us, if you need it now you need it now." This exactly the sort of care you can make yourself believe doesn't need to be treated right away, giving the infection time to spread. People die of this.

I prefer a market-based health care system not because our system is working particularly well, but because I believe it has to capability to improve in a way the NHS does not. This ability to change comes at a terrible price, and no matter how much money I donate to dental charities, I'm not the one paying it.



*Me: so is there anything the biopsy could reveal I should be worried about?
doctor: no.
Me: Then why are we doing it?
Doctor: something something best practice

I assume that there is a small but present chance this is something awful, like cancer, and she doesn't want to have to talk to me about it until we have actual data. Which I'm sympathetic to, but I'm also pissed that I was being asked to decide whether this was worth my money and the cost of a false positive while I was under a quarter milligram of a benzoate, massive amounts of whatever local anesthetic they gave me (which does make me feel mentally weird), and the stress of surgery. This was a predictable outcome of the procedure and they should have asked me ahead of time.

**Biggest she'd ever removed. She had to leave behind a plug so the gum tissue wouldn't collapse in on itself, any bigger and it would have required a graft.

***Possible relevant and even more frightening: antibiotics would not have fixed this. My cyst was that huge despite me finishing a course of amoxicillan a week prior.

Saying no

Nov. 14th, 2012 10:12 am
pktechgirlbackup: (Default)
I've been watching Say Yes to the Dress, a reality show about a bridal dress shop,* and an interesting pattern has emerged. The shop, Kleinfelds, does not let you just try on dresses. You have to make an appointment with a consultant and they will listen to what you want and choose dresses for you (although if you've done research ahead of time, they will pull specific dresses you've picked). Given that people fly in from other countries for the sole purpose of buying a dress, there is clearly a market for this sort of thing and they clearly do it very well, but it creates some interesting side effects, which I think are directly analogous to certain dating failure states.

First, there are the women that go in with no intention of buying a dress, because they want the Kleinfeld Experience. The consultants rightly get annoyed by this, because it wastes their time and costs them a potential commission.** I see this as pretty analogous to people leading other people on- for attention, for free drinks, for sex (when the other person has made it clear they don't want sex without romance), etc. It is wrong to do that.

But some of the consultants use this to justify anger at any bride who doesn't come in committed to buying. They'll accept a no-buy if it stems from their inability to find a dress, or if they let the bride fall in love with a dress she couldn't afford, but not if it stems from a bride who was trying to gather information on how much dress you got for a given amount of money, or wants to try several different stores, or simply needs to think for an hour before dropping $6000 on a dress. All of those reasons get lumped in with "wanted to play dress up with her friends" and make her a bitch.

This very heavily reminds me of a text I got after a failed date. The date itself wasn't terrible, we just didn't click. Two days later, he texted me to ask "What happened? Did I do something wrong?" Which isn't awful but did annoy me, because of the implication that us not making out was an aberration from the natural order of things that needed an explanation. There are a wide range of outcomes in which neither of us did anything wrong but we are not making out.

I wish the Kleinfeld's consultants grasped that it was possible for them to do everything right, the bride to be a good person, and a sale not to be made. Not to mention the fact that the bridal-industrial complex in general and Kleinfeld's in particular has set things up such that there's no way for a woman to gather information without wasting someone's time. Selling the consulting service separate from the dress would let put everything on more open footing.


*shut up

**Although I'd point out that these appointments up the total number of consultants needed, and I believe they get a salary as well, so it's not a total loss.
pktechgirlbackup: (Default)
I've always defended Sex and the City and the much lesser known Lipstick Jungle against charges of frivolity, because they covered some very important topics that no one else on television touched- women's invisibility as they age, an honest look at what kids cost you in terms of career, and careers cost you in terms of kids (and not in a "ha ha, we're so busy" way. In a "fuck, having this baby will mean never advancing in my career" way). Yes, they also covered frivolous things, and the writing was sometimes terrible, but sometimes it was really good. I'm not saying they're equal to the high concept cable shows like The Wire or The Sopranos, but I am saying it's unfair that they're reduced to walking punchline status, next toJackass or The Jersey Shore. I'm also saying it's a little weird that every single one of those high concept shows has a male lead and a predominantly male cast.*

With that in mind, I'd like to share the following quote from Single Female Laywer Ally McBeal:
. Society drills it into us that women should be married. Society drills it into us: smart people should have careers. Society drills it into us that women should have children and mothers should stay at home. And society condemns the working mother that doesn't stay at home


You could call it trivializing that Ally responds with "We could change it, Renee [...] I plan to change it. I just want to get married first." I call it using humor to acknowledge truths too unpleasant to be faced head on. And from what I've seen (12 episodes in), that seems to be a pretty accurate summary for the show as a whole.


*Although, to be fair, the female characters they do have tend to be extremely well done. And I originally named Mad Men before realizing that was not going to be a winning example of art TV ignoring women's stories. But you'll notice that even Mad Men has a male lead.

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